{"id":1213,"date":"2020-08-19T03:57:26","date_gmt":"2020-08-19T03:57:26","guid":{"rendered":"https:\/\/sidogirimedia.com\/new\/?p=1213"},"modified":"2021-12-18T19:59:50","modified_gmt":"2021-12-18T12:59:50","slug":"hal-penting-dalam-membaca-alquran-3-habis","status":"publish","type":"post","link":"https:\/\/sidogirimedia.com\/new\/hal-penting-dalam-membaca-alquran-3-habis\/","title":{"rendered":"HAL PENTING DALAM MEMBACA ALQURAN (3\/HABIS)"},"content":{"rendered":"\n

Membaca al-Quran adalah amalan baik yang amat dianjurkan oleh syariat.\nBegitu banyak nash-nash sahih yang memotivasi umat untuk senantiasa membasahi\nbibir dengan lantunan ayat-ayat suci al-Quran, dengan harapan bertambahnya\nkualitas amalan bacaan al-Quran kita. Berikut kami lanjutkan tulisan seputar\nhal-hal penting dalam membaca al-Quran yang baik diamalkan. Selamat mengikuti.\nSemoga bermanfaat. Amin.<\/p>\n\n\n\n

Memilih Tempat dan Waktu yang Tepat <\/strong><\/strong><\/p>\n\n\n\n

Disunahkan membaca al-Quran<\/a> di tempat yang bersih dan terpilih (tidak sembarangan). Oleh sebab itu, ulama menganjurkan untuk membaca al-Quran di masjid. Sebab, masjid adalah tempat yang bersih dan mulia. Selain itu ada fadilah lain yang akan didapat, semisal kesunahan iktikaf.<\/p>\n\n\n\n

Ulama menyebutkan bahwa waktu yang paling\nutama membaca al-Quran adalah ketika melaksanakan shalat. Adapun pada selain\nwaktu shalat, yang utama adalah pada waktu separuh terakhir malam atau antara\nMagrib dan Isya. Untuk siang hari, yang baik membaca al-Quran adalah setelah\nSubuh. Dari sisi hari, ulama memilih hari Jumat, Senin, Kamis, dan hari Arafah.<\/p>\n\n\n\n

Ulama juga menganjurkan supaya meningkatkan\nmembaca al-Quran pada sepuluh hari terakhir bulan Ramadan dan sepuluh hari awal\nbulan Dzul Hijah.<\/p>\n\n\n\n

Membersihkan Mulut <\/strong><\/strong><\/p>\n\n\n\n

Ketika hendak membaca alQuran hendaknya\nmembersihkan mulut terlebih dahulu. Yang utama menggunakan siwak. Boleh juga\nmenggunakan sikat gigi, kain (lengan baju) dan lain sebagainya dari benda kasar\ndan keras yang dapat membersihkan mulut.<\/p>\n\n\n\n

Makruh hukumnya membaca alQuran ketika mulut\ndalam keadaan terkena najis semisal darah, sisa muntahan dan lain sebagainya.\nSebelum membaca, hendaknya menyucikan mulut terlebih dahulu.<\/p>\n\n\n\n

Melihat Mushaf<\/strong><\/p>\n\n\n\n

Al-Qhadi Husain, Imam al-Ghazali, dan golongan\nulama lain menyebutkan bahwa membaca al-Quran dengan melihat Mushaf lebih utama\ndari pada membaca al-Quran dengan hafalan (tidak melihat Mushaf). Membaca al-Quran dengan\nmelihat Mushaf, berarti telah menggabungkan dua amalan sekaligus yang sama-sama\ndianjurkan; amalan membaca (qir\u00e2\u2019ah<\/em>) dan amalan melihat (nadzar<\/em>).<\/p>\n\n\n\n

Imam al-Ghazali menyebutkan riwayat di dalam Ihya\n\u2018Ulumidd\u00een<\/em> bahwa banyak dari kalangan shahabat membaca al-Quran dengan cara\nmelihat mushaf dan mereka merasa risih untuk keluar rumah (pada setiap harinya)\nsebelum melihat mushaf.<\/p>\n\n\n\n

Membaca Sesuai Urutan <\/strong><\/strong><\/p>\n\n\n\n

Ulama menyarankan untuk membaca al-Quran sesuai dengan urutan dalam mushaf. Artinya, jika membaca al-Quran dimulai dengan surat al-Fatihah maka dilanjutkan dengan al-Baqarah kemudian Ali Imran, dan seterusnya. Sebagian ulama Syafiiyah menyatakan bahwa disunahkan bagi seseorang yang membaca surah tertentu, dilanjutkan dengan surah yang ada di setelahnya. Hal ini berpijakan bahwa susunan al-Quran dijadikan sedemikian (yang ada sekarang) dengan menyimpan hikmah tertentu dibaliknya, maka dari itu hendaknya kita menjaga susunan tersebut dalam bacaan.<\/p>\n\n\n\n

Adapun jika membaca surah secara terbalik\n(mulai dari akhir ayat hingga awal ayat) maka hal itu jelas sangat dilarang.\nSebab dapat menghilangkan sebagian sisi i\u2019j\u00e2z<\/em> dan hikmah susunan ayat.\nDiriwayatkan dari Ibnu Abi Daud dari Ibrahim an-Nakha\u2019i bahwa Imam Malik\nmenghukumi makruh hal tersebut dan mencelanya dan menganggap hal ini sebagai\npelanggaran serius.<\/p>\n\n\n\n

Jika dalam rangka mengajari anak kecil tidak\nmengapa dimulai dari akhir Mushaf (juz 30) hingga awal Mushaf dan tidak\ntermasuk tercela. Sebab hal ini demi mempermudah pengajaran dan penghafalan.<\/p>\n\n\n\n

Membaca Doa dan Zikir <\/p>\n\n\n\n

Ketika hendak membaca al-Quran disunahkan\nmembaca Taawuz dan Basmalah. Disunahkan pula ketika sampai pada bacaan ayat\nrahmat dan ayat yang mengandung doa membaca doa dan berharap turunnya rahmat;\nketika sampai pada bacaan ayat azab sunah berdoa dijauhkan dari siksa dan\nbahaya; ketika sampai pada bacaan ayat penyucian kepada Allah sunah berzikir\nmemuji Allah; ketika membaca ayat istighfar sunah membaca istighfar.<\/p>\n\n\n\n

Disunahkan pula membaca \u201c\u0622\u0645\u064a\u0646 \u201c ketika selesai membaca surah al-Fatihah baik pada waktu melaksanakan\nshalat ataupun pada selain shalat. Antara bacaan terakhir ayat surah al-Fatihah\ndan bacaan \u201c\u0622\u0645\u064a\u0646 \u201csunah dipisah dengan diam sejenak (saktah lat\u00eefah). Abu Bakar\nal-Warraq menyatakan bahwa bacaan \u201c\u0622\u0645\u064a\u0646 \u201cmenguatkan pada doa dan menyebabkan turunnya\nrahmat.<\/p>\n\n\n\n

Ketika khatam membaca al-Quran disunahkan\nmembaca doa yang pernah dibaca oleh Rasulullah berikut:<\/p>\n\n\n\n

\u0627\u064e\u0644\u064e\u0644\u0647\u0645 \u0627\u0631\u062d\u0645\u0646\u064a \u0628\u0627\u0644\u0642\u0631\u0622\u0646 \u0648\u0627\u062c\u0639\u0644\u0647 \u0644\u064a \u0625\u0645\u0627\u0645\u0627 \u0648\u0646\u0648\u0631\u0627 \u0648\u0647\u062f\u0649 \u0648\u0631\u062d\u0645\u0629 \u0627\u0644\u0644\u0647\u0645\n\u0630\u0643\u0631\u0646\u064a \u0645\u0646\u0647 \u0645\u0627 \u0646\u0633\u064a\u062a \u0648\u0639\u0644\u0645\u0646\u064a \u0645\u0646\u0647 \u0645\u0627 \u062c\u0647\u0644\u062a \u0648\u0627\u0631\u0632\u0642\u0646\u064a \u062a\u0644\u0627\u0648\u062a\u0647 \u0622\u0646\u0627\u0621 \u0627\u0644\u0644\u064a\u0644 \u0648\u0623\u0637\u0631\u0627\u0641 \u0627\u0644\u0646\u0647\u0627\u0631 \u0648\u0627\u062c\u0639\u0644\u0647\n\u0644\u064a \u062d\u062c\u0629 \u064a\u0627 \u0631\u0628 \u0627\u0644\u0639\u0627\u0644\u0645\u064a\u0646<\/p>\n\n\n\n

Ketika membaca doa di atas tidak perlu mengubah dlamir mutakallim<\/em> (kata ganti saya) menjadi dlamir jama\u2019<\/em> (kata ganti kami). Sebab yang utama adalah membaca doa yang ma\u2019tsur dari Nabi tanpa mengubah teksnya.<\/p>\n\n\n\n

Baca Juga; https:\/\/sidogirimedia.com\/new\/hal-penting-dalam-membaca-al-quran-2\/<\/a><\/p>\n\n\n\n

(Lihat: at-Tiby\u00e2n f\u00ee \u00c2d\u00e2bi HamalatiQur\u00e2n, 1\/78-155; Ihya \u2018Ulumid\u00een, 1\/278- 230<\/em>)<\/p>\n\n\n\n

M Romzi Khalik\/sidogiri<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Membaca al-Quran adalah amalan baik yang amat dianjurkan oleh syariat. Begitu banyak nash-nash sahih yang memotivasi umat untuk senantiasa membasahi bibir dengan lantunan ayat-ayat suci al-Quran, dengan harapan bertambahnya kualitas amalan bacaan al-Quran kita. Berikut kami lanjutkan tulisan seputar hal-hal penting dalam membaca al-Quran yang baik diamalkan. Selamat mengikuti. Semoga bermanfaat. Amin. Memilih Tempat dan […]<\/p>\n","protected":false},"author":1,"featured_media":1339,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[38],"tags":[],"class_list":{"0":"post-1213","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-tips-pesantren"},"yoast_head":"\nHAL PENTING DALAM MEMBACA ALQURAN (3\/HABIS) - Sidogiri Media Online<\/title>\n<meta name=\"description\" content=\"Membaca al-Quran adalah amalan baik yang amat dianjurkan oleh syariat. 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